HIndu Blog Posts, About Hindu Gods, goddesses

3 most important things to know about Ganapati Murtis

Ganesh, also known as Shri Ganapati, is one of if not the most popular of all Hindu deities. He’s worshiped and honored regardless of Hindu denomination. So much so, his reverence spreads to even Buddhists and Jains alike. Being the patron of arts & science, remover of obstacles, keeper of wisdom, and lord of beginnings, it’s hard to not like him! Ganesha can be found in just about every Hindu shrine due to these attributes, so here are the most important things to keep in mind when placing your Ganapati murti!

Where to place the Murti in home

Most are not aware, but there are specific places one may place the Ganapati Murti in order to strengthen the vibrations of bliss and success. It is ideal to seat the Murti in the northeasternmost part of the home. If any other murtis are present, it is most proper for Ganesh to be seated to the right-hand side of these murtis if he is not to be the center of the mandir. According to the Vastu Shastra(traditional Vedic architecture), this positioning aids with the flow of chakra in the temple. It is also extremely common to have a small picture or idol of Ganesh next to or above the entryway of the home &|or puja room as it is said this acts as a blessing for those coming and going.

The posture of the Murti

Ganesha murtis come in many postures, & each gives off an entirely different vibration for a completely different purpose. The most common type is the sitting or meditating position. This posture is called lalitasana. Sometimes rather than having both legs folded, one leg will be on the ground while the other rests upon his vahana(his mouse). This denotes that he is concerned with earthly affairs & is here to aid his followers and remove obstacles while his meditating pose where both legs are folded creates an atmosphere of calm and determination. His dancing or standing posture is for those seeking a creative, energetic, & artistic atmosphere. His sitting postures are best for the home while his standing postures are best for work environments.

Position of the Trunk

This is a key aspect of Ganesh murtis that is often overlooked but should never be! When purchasing a Ganapati murti, be very very choosy. The trunk is the most important aspect of this specific murti. There are three main styles: Vamamukhi, Dakshinmukhi murti, and Shushumna. Vamamukhi trunks hang to the left & are the easiest to please and are associated with calmness, success, & happiness. They are also sometimes called Vastu Ganesh because he is perfect for solving vastu related issues. Whereas, Dakshinmukhi murti trunks hang to the right. It is believed that the sun’s energy flows through this murti’s trunk & because of this, owning one is not recommended as they require special care as per Vedic tradition. If one worships this murti properly, it is said to grant immediate results & moksha(liberation from reincarnation); however, if one doesn’t follow the proper tradition then it is said that all the good results gained from the worship are burned away by the sun’s energy. The final kind is called Shushumna. With trunks hanging down straight, these statues are rather rare and considered extremely auspicious.

March 29, 2018April 1, 2025

8 Guidelines for Setting up a Home Mandir for your Murtis

5 Shiva Mantras, Chants, Shivarathri Hymn, Shiva Worship

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Maha Shivarathri is the most auspicious of festivals dedicated to the Hindu God Shiva. Here are 5 Shiva Mantras to help you celebrate Lord Shiva! It is believed that on this day Lord Shiva appeared to the world in the form of a pillar of light, or Jyotirlinga. Lord Shiva, the primordial teacher, is believed to be easily pleased; thus, any worship offered to him – regardless of its simplicity or grandeur – is thought to bring about great merit. All across India, and in many Hindu communities around the world, nightlong vigils are observed in honor of Lord Shiva. Devotees offer abhisheka, or a ritual bath, to bronze and stone sculptures of Lord Shiva in his many forms. Among the most popular of the forms that receive worship on this day are the Shiva Linga, Lord Dakshinamurthy, Lord Bhairava, and Lord Somaskanda.

Since Shiva is easily pleased, offering milk, water, leaves, flowers, clothes, fruits, or even an oil lamp is commendable. Simply meditating upon the form of Shiva with a pure mind and utmost devotion is considered the highest form of worship. The sage Adi Shankara wrote Shiva Manasa Puja as an affirmation of this notion. In this beautifully composed hymn, Shankara performs the Puja of Lord Shiva with vivid and devout imagination. Reciting this hymn on the night of Maha Shivarathri is the best way to begin or end the night’s festivities!

“Ratnaiḥ kalpitamāsanaṃ himajalaiḥ snānaṃ ca divyāmbaraṃ
nānāratna vibhūṣitaṃ mṛgamadā modāṅkitaṃ candanam
jātī campaka bilvapatra racitaṃ puṣpaṃ ca dhūpaṃ tathā
dīpaṃ deva dayānidhe paśupate hṛtkalpitaṃ gṛhyatām”

Meaning:
Oh ocean of compassion! Oh lord of those bound by the noose!
I imagine a throne made of precious gemstones to seat you, cool water trickling from the Himalayas to bathe you, divine clothed embroidered with various jewels to adorn you, flowers composed of jasmine, champak, and Bilva leaves, divine incense, and a bright oil lamp.
Oh Lord, please accept these offerings which I imagine in my heart for you!

“Sauvarṇe navaratnakhaṇḍa racite pātre ghṛtaṃ pāyasaṃ
bhakṣyaṃ pañcavidhaṃ payodadhiyutaṃ rambhāphalaṃ pānakam
śākānāmayutaṃ jalaṃ rucikaraṃ karpūra khaṇḍojjcalaṃ
tāmbūlaṃ manasā mayā viracitaṃ bhaktyā prabho svīkuru“

Meaning: Rice pudding and ghee in a golden bowl studded with the nine precious gems, five dishes prepared with milk and curd, plantains, juice, tasty water infused with herbs, and the aromatic betel leaf. These I have prepared in my mind with utmost devotion. Please accept them oh Lord!

“Chatraṃ cāmarayoryugaṃ vyajanakaṃ cādarśakaṃ nirmalaṃ
vīṇā bheri mṛdaṅga kāhalakalā gītaṃ ca nṛtyaṃ tathā
sāṣṭāṅgaṃ praṇatiḥ stuti-rbahuvidhā-hyetat-samastaṃ mayā
saṅkalpena samarpitaṃ tava vibho pūjāṃ gṛhāṇa prabho“

Meaning: I offer a splendid umbrella to shade you, fly whisks and a fan to cool you, a spotless mirror to see you, music from the vīṇā, bheri, and mṛdaṅga to please you, sweet songs and dances to entertain you, a full prostration to respect you, and abundant forms of hyms to praise you. Please accept my puja oh Lord!

“ātmā tvaṃ girijā matiḥ sahacarāḥ prāṇāḥ śarīraṃ gṛhaṃ
pūjā te viṣayopabhoga-racanā nidrā samādhisthitiḥ
sañcāraḥ padayoḥ pradakṣiṇavidhiḥ stotrāṇi sarvā giro
yadyatkarma karomi tattadakhilaṃ śambho tavārādhanam”

Meaning: You are my soul, Parvathi is my intellect, your attendants are my five vital breaths, my body is your abode. My involvement in the world is nothing but worship unto you. My roaming feet are constantly in the divine act of walking around you, all my speech is in praise to you. All the work I do is a form of worship to you, oh Lord!

“kara caraṇa kṛtaṃ vākkāyajaṃ karmajaṃ vā
śravaṇa nayanajaṃ vā mānasaṃ vāparādham
vihitamavihitaṃ vā sarvametat-kṣamasva
jaya jaya karuṇābdhe śrī mahādeva śambho“

Meaning: Whatever may be the sins I have committed with my hands and feet, those sins born of my hands and body, or the sins arising from my work. Whatever may be the sins born of my ears and eyes, or of my mind, or those sins arising from my doing what has been prescribed and not prescribed. Please forgive all of these sins, oh Lord. Victory unto you, oh ocean of compassion, the greatest and most auspicious of gods!

View All Our Mantras to Hindu Gods
including English and Sanskrit translations

10 Kali Mantras	15 Saraswati Mantras	4 Ganesha Mantras
6 Murugan Mantras	8 Krishna Mantras	7 Hanuman Mantras
3 Lakshmi Mantras	8 Vishnu Mantras	5 Shiva Mantras

Madurai’s Meenakshi – Sundaresvara Temple, The Gem of Indian Temples

The temple town of Madurai is most famous for the Meenakshi – Sundaresvara temple. This temple dates back to the early centuries of the first millennium, but the intricate and magnificent temple complex that exists today was built between 1623 and 1655 CE. The vast temple complex is home to fourteen monumental towers, or gopurams, as well as some 40,000 individual sculptures chronicling scenes from Hindu mythology. Entering through the east gopura, visitors are greeted by the eight forms of the goddess in the Ashta Sakti mandapa. Passing the intricately carved pillars donning the goddess in eight beautiful forms, you arrive at the Muthupillai mandapa named after its donor. This is a wide and dark hall filled with sculptures of Shiva in his various forms. The small rays of light that seep through openings in the granite ceiling make for an enchanting and ethereal experience. Exiting this hall, you are immediately greeted by the bright sunlight and the open courtyard containing the Golden Lotus Pond.

In the middle of this quaint tank, there is a beautiful hundred petal lotus covered in gold. Along the portico, on the way to the main shrine, are beautifully painted murals narrating 64 glorious exploits of Shiva as referenced in the Tamil magnum opus Tiruvilayadal (divine game). The most famous of these is one depicting the celestial marriage of Meenakshi, a form of Parvathi, with the beautiful Siva, or Sundaresvara. The next stop is the Killikoondu mandapa, or the corridor of bird cages. Up until a few decades ago, this hall was filled with hundreds of parrots, considered very dear to the goddess. North of this corridor is the altar of Ganesha. Just beyond this altar resides Goddess Meenakshi in all her regal splendor.

The famous stone carving of the divine marriage

The entire corridor around her sanctum sanctorum is richly decorated with intricate stone carvings and beautiful gold relief work. Inside the Garbha Gruha, literally the womb-house stands the Goddess Meenakshi, carved from a single large emerald stone. Her left-hand hangs gracefully by her side, while her right-hand holds a golden lotus upon which a gold parrot stands. North of her chamber resides her consort Sundaresvara, surrounded by a hall containing gargantuan pillars embellished with carvings of his various forms. The most famous of these is the depiction of the marriage of Meenakshi-Sundaresvara, facilitated by Meenakshi’s brother, Lord Vishnu. Just before exiting the temple, you meet the thousand pillared halls, boasting a beautiful statue of Nataraja and his consort Sivakamasundari, as well as numerous carved pillars depicting the Hindu epics like the Mahabharata.

The famous scene of the sacred marriage is described in the Saiva Karanagama as follows: Lord Shiva shines beautifully like bright saffron. He has three eyes, and four hands. He is adorned with fresh flower garlands and exquisite gold ornaments. His entire body is draped with fine silk garments.

Amazing wood carving made by our artists from mango wood that came from Madurai, and received special worship in the Meenakshi temple — Amazing wood carving in mango wood that came from Madurai, and received special worship in the Meenakshi temple

His hands are decorated by jeweled bangles and gold lotuses. He holds the hand of Parvathi with one hand and the ax and deer in his other two. The Lord gleams with the effulgence of a thousand bright suns. He has matted dreadlocks and a diamond-studded crown, embellished by the moon. The Goddess stands next to Shiva, holding his hand. She is decked with the most elegant red silk. Her chest bends slightly due to the weight of her many pearls, gold, ruby, emerald, sapphire, and diamond necklaces. She is adorned with Champa and jasmine flowers in her dark hair. She gleams like dawn. Her brother, Lord Vishnu, pours the holy water on their joined hands to consecrate the divine matrimony. The three stand beautifully under the golden kadamba tree, in the forest of kadamba (Madurai).

-Svasti-

Bhairava, Lord Shiva as “The Protector”

When you visit any temple dedicated to the god Shiva, you are bound to see the peculiar form of Lord Bhairava. He is a very auspicious form of Shiva, and represents protection and security. The word Bhairava literally means one who shouts the sound “bai.” “Bai” is an onomatopoeia; it’s basically the Indian equivalent for the “ruff” sound used in common parlance, which we associate with a dog barking. This is an appropriate name for this form of Shiva, since he is either represented as a dog or as accompanied by a dog. In order to enter a temple dedicated to Shiva, you need to have the permission of Bhairava.

He functions as a protector deity and as a temple guardian. In fact, there is a popular belief that the city of Varanasi (also known as Benares and Kashi) is a temple in and of itself, and Bhairava in his form as Kalabhairava is the gatekeeper. Entering the city of Varanasi is considered to be very difficult, so those pilgrims who do enter the city offer flowers, oil, and food to Lord Kalabhairava as a token of appreciation. Kala means both time as well as the color black. In many popular folktales, Kalabhairava roams the city of Varanasi as a black dog. There are various forms of Bhairava, 64 to be exact. Of these 64 Bhairavas, there are eight distinct forms and eight Bhairava who fall under each of these categories. This Thai Brass statue of Bhairava represents the group of Bhairavas known as Vatuka Bhairava.

The popular formula for meditation of this form describes this deity as red in complexion with scattered, matted red dreadlocks. He has three eyes and carries a skull cap, trident, drum, and noose. In a temple, this form of Bhairava would be placed in a niche on the outer wall, surrounded by carvings of different forms of Shiva’s attendants. This form of the god is nude and his vehicle is a dog. While many people believe that Bhairava is a violent form of Shiva, he is indeed a benevolent form to the sincere devotee. The noose in his upper left hand signifies the bonds we have in the world. Family, wealth, desires, and material objects are all things that bind a man to the world. As such, men and all other creatures bound to these objects and relationships are known as “pashu” or literally those bound by the noose.

Kala Bhairava — Granite Bhairava with Dog

Being unclad, and having no possessions, Bhairava is known as “Pashupathi” or the Lord of those bound by the noose. Devotees who invoke Bhairava in their lives are blessed by him and receive his protection.In some households across India, a statue of either a dog or of Bhairava is installed in the garden or near the front door. Just as he protects the temple, he also protects the house from evil spirits and bad energy.

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